WAS ONE OF THE MAGI, A  KING FROM LANKA?

 

By K.T.Rajasingham
Copyright © 2002 K.T.Rajasingham. All rights reserved.

 

A page in history reveals that the Tamil king of Yalapanam (Jaffna), was one amongst those wise-men - Magi, who went to Bethlehem, to worship the new born baby Jesus. This happened, according to the prophecy in the Bible. “Kings along the Mediterranean coast- the kings of Tarshish and the Islands- and those from Sheba and from Seba- all will bring their gifts.” Psalms 72-10.

 

Joao de Barros, the Portuguese historian, in his book, “ Asia de Joao Barros, dos fectos que od Portuguese fizeram  no descobrimento & conquista dos mares & teras do Oriente,” published after 1563, relates, “a king of the island of Ceilam, called Primal, went in a ship to the coast of Mascate, to join other kings, who were going to adore the Lord, at Bethlehem, and that he was the third.”

 

According to de Barros, the Tamil king Primal ( Perumal) was one of the Magi, who went to Bethlehem, to worship the new born baby infant Jesus. Before delving further, let us take a look at the birth of Jesus. The evidence of the birth, life and death of Jesus, recorded in Gospels, were complied after his death.

 

Gospels were written to demonstrate the supernatural authority of Jesus and the confirmation of the events of his life, and of the prophecies, which had long been announced of the coming of the Messiah. Similar to Buddhist chronicles, Gospels are not by themselves satisfactory evidence, however, many of them are inherent with plausibility for historians to take positive considerations.

 

The birth of Jesus Christ is in a direct fulfillment of many Bible prophecies such as, Isaiah 7:14, of the virgin’s birth; Gen 3:15, that he was born of the seed of woman, Isaiah 11:1, that he would descend from the line of Jesse ( king David); Micah 5:2, that he would be born in Bethlehem; Jeremiah 21:15, that Herod would slaughter all the children in an attempt to kill the infant Jesus.

 

These prophecies were made, at least 500 years before the birth of Jesus. They stand as an irrefutable monument to the Bible and prove that, God revealed himself through his Messiah, Jesus of Nazareth.

 

According to some Biblical scientists, it was on 2 BCE ( Before Christ Era ), the Kind of the Jews, infant Jesus was born. According to them, the exact date was 16 June  02 BCE (Julian Day Number 1,720,850.5). But, many Biblical scientists have come out with numerous different dates, ranging from 06 to 02 BCE.

 

Date of Birth

 

The exact date of Jesus’ birth is a mystery. About the best we can do is to narrow it down to seasons. The Bible does give us one clue. The shepherds were in the fields with their flocks at night, when Jesus was born. This clearly indicates that Jesus was born in the summer season.

 

During the coldest months like December or January, the shepherds did not sleep in the fields but would bring their flocks into corals. There is a virtual agreement among scholars that, December 25 is not the birth date, not even the month that Jesus was born.

 

The Bible is absolutely silent about the celebration of Christ’s birthday. Any encyclopedia will give the basic details of where and how the celebration of Christmas developed.

 

What is important is that Jesus Christ’s birth did fulfill many important prophecies. The event brought about great joy to the world, when mankind’s King and Savior, “God with us”, was born into the world. This led to the spread of Christianity all over the world.

 

Catholics celebrate on January 6, the 12th after Christmas, as the “ Feast of Epiphany,” (manifestation) commonly called ”Little Christmas”, to the miracles at Can and the visit of the wise-men ( Magi).

 

Some astrologers (wise-men/ Magi, however they were called denotes the same)  from the eastern lands, arrived in Jerusalem  asking, “Where is the newborn King of Jews? For we have seen his star in far of Eastern lands and have come to worship him.”- Matthew 2-2. “After this interview, the astrologers started out again. And look! The star appeared to them again, standing over Bethlehem.

 

The joy knew no bounds. Entering the house, where the baby and Mary his mother were, they threw themselves down before him, worshipping. Then they opened their presents and gave him gold, frankincense and myrrh.”- Matthew 2-9-11.

 

Following of the star, has no acceptable natural celestial explanation and it is clearly a special miracle, to attract the Magi.

 

When Joseph and Mary returned home from their journey, anmary returned home from cial miracle, to attract the Magi." unknown number of wise-men, visited Jesus, at his house to pay their respect to him and give presents.  

(Matthews2;1-12). The angel warns Joseph to flee to Egypt, because of the impending slaughter if all the male children under the age of two.( Matthew 2:13-15). King Herod kills all the male children out of fear, that Jesus would supplant him as king. ( Matthew 2:16-18) After the death of King Herod, Joseph returns to Nazareth with Mary and Jesus. ( Luke 2:39 & Matthew 2:19-23) Jesus grows up in Nazareth.

 

Mercury

 

According to the Biblical historians, these Astrologers, or Wise-men, or Magi, followed the movement of the star, probably the movement of Mercury.

 

When the planet Mercury had come in conjunction with the Sun, a move of ½ of 2.7 degrees, in 2.7 degrees moves, more from the west to east, they confirmed among themselves, that the king of Jews, Jesus was born.

 

The word “ Magi” is the plural form of the word “ Magus” and the word according to some researchers, is from the old Persian word “Magu,”  which designates a member of an ancient near-eastern priestly caste. Magi were specialists in interpreting the signs in the heaven.

 

According to Dialogue “Alcibiades” ascribed to Plato, the Persians practiced a form of spiritual mysticism, which was their religion.

 

According to “Ancient Universal History”, “In the reign of, king of Persia, flourished a celebrated astrologer, whose name was Gjamasp, surnamed Al-Hakim or the Wise. He was the brother of the king Gushtasp and his confidante and his chief minister. He is said to have predicted the coming of the Messiah.” Gjamasp is the author of a treatise entitled “Judicia Gjamaspis,”  which contained his judgment on the planetary conjunctions. Therein he gave notice that, Christ should appear.

 

Herodotus, considered, “the Father of the historians”, writes about the Persian Magi as “a peculiar caste, quite different from Egyptian priests and indeed from any other sort of persons,” in his “The Histories.”  According to Herodotus, Magi is a caste  in  the old Persia and not the word specially to denote astrologers.

 

When we analyze the etymology of the word “Magum” or “Magi,” it becomes erroneous to adduce it with the Persian origin. We could safely conclude that, the word is the corruption of the Tamil word, “Magiban” or “Magipathy,” the two Tamil words means king. Also, “Maagi” in Tamil means, earthly.

 

‘Magipathy’

 

Those who translated the Bible from Hebrew to Greek to Latin and from Latin to English, might have pronounced the word Magipan and Magipathy, according to the proclivity of their tongues and as years passed, the word remained as Magi.

 

According to Bible, kings were those who went to worship Jesus. “Kings along the Mediterranean coast- the kings of Tarshis and the Islands- and those from Sheba and from Seba- all will bring their gifts.”

 

Mudaliyar C.Rasanayagam, in his “Ancient Jaffna,” make reference from “Cathay and the Way Thither,” written by Col. H. Yule, in 1348 or 1349 AD, John de Marignolli, the papal delegate to the Court of the Great Khan, on his return from China, landed at Columbam.

 

He remained with the Christians there for one year and four months, after erecting a stone memorial,“ in the corner of the world over againt Paradise,” ( supposed to be at Cape Comarin) he went to see the famous Queen of Saba, by whom he “was honorably treated” and them “ proceeded to Seyllan ( Ceylon).

 

His reference of Saba and its Queen was widely dispersed throughout his writings and his repeated mention of her, whenever opportunity offered, testified to the great respect in which he had her. According to him “Saba was the finest Island in the world,” in it, there was lofty mountains called Gyheit or the “Blessed” with which legends of Elias and Magi were connected and at the foot of which there was a spring, the holy water of which he tasted.

 

The lofty mountain of Gyheit referred to as “Blessed” with which Marignolli, connected the legends of Elias and the Magi, was evidently the unpretentious hill Keerimalai, sacred to Hindus and supposed to be the residence of holy ascetics, in the ancient times.

 

The spring at the foot of the hill, the water of which Marignolli professed to have tasted, was no doubt the sacred tirta of Keerimalai, which was and still is in attraction to thousands of pilgrims.

 

Marignolli who wrote “Yalapanam” as the Island of Saba, thought that, one of the Magi who went to Bethlehem to adore the child Christ, was from “Yalapanam” (Jaffna). Yogis and ascetics haunting Keerimalai, which Marignolli calls Gyheit, must have lent additional confirmation to his theory.

 

This account was perhaps the original of the later garbled version of the Portuguese historian de Barros.

 

Father Fernao De Queyroz, who wrote “The Temporal and Spiritual Conquest of Ceylon,” strongly refutes the story put forward by Jao De Barros, but up to date, no historians has come forward to refute the historical facts, put forward by John De Marignolli, that Yalapanam was the famous Saba and the “Magi”-pathi, the king of Yalapanam (Jaffna), was one of those men who went to adore the infant Jesus.  

 

Furthermore, there are several inherent lapses detected in the story narration of the birth of Jesus, that many believe to be true. First, no one has any idea regarding how many wise-men visited Jesus.

 

Whether those visited were either wise-men or kings, or astrologers and the number could be 3 or even 25. The Bible says that the wise-men brought three gifts, gold, frankincense and myrrh.

 

It is more likely that, since these were common items of value, that each wise-man, regardless of  the actual number, brought a little of all those three valuable items.

 

Another glaring lapse inherent in the nativity scene is that, the wise-men were certainly not at the manager of the inn, the night Jesus was born. It says that the wise-men came to Jesus’ house.

 

It seems clear that, the wise-men came just prior to the time Herod issued his decree to slaughter all the children under two years. The star first appeared to the wise-men when Jesus was born, but it led the wise-men  to Jesus Christ’s house.

 

The Bible does not say whether the Star shone over the manger.

 

This was a sign , only the wise-men could discern, but to an average person, it could not be easily discernible. The star appeared for the purpose of leading the wise-men to Jesus home.

 

The wise-men started their journey, when the star first appeared. Being from the “East,” most likely, Yalapanam (Jaffna) ( which at that time, must have been an Island and not a peninsula) India, Persian or Mesopotamia ( Iraq), all in the eastern direction to Bethlehem, and the wise-men who started their journey in search of Jesus from any of these countries, might have covered the journey of at least 500 to 1500 miles.

 

How they traveled and from where they traveled, - these details are not available in the Bible. One can get a general idea, as to how old Jesus was when the wise-men visited by approximating the time it would take to make such a trip.   

 

According to Bible, when Jesus was eight days old, they have him circumcised, as God’s Law to Moses command. Again on the fortieth day of his birth, according to God’s Law to Moses, Jesus’  parents took him to the temple in Jerusalem to present purification offerings at the temple.

 

Therefore, it would have taken to the astrologers 40 days or more, to arrive to the house of Jesus to pay their  respect.

 

Sea trade routes with the  West, during historical times, have been greatly facilitated by references in the remarkable anonymous, ‘Periplus of the Erythraen Sea,’ published around AD 89. By this, we can discern about the availability of sea journey facilities in those early days.

 

Lanka

 

When describing about  Lanka, “About the following region, the course trending toward the east, lying out at sea toward the west is the island Palaesimundu, (Palaya+Seela+Mandalam-the old virtuous region) called by ancients - Taproabane.

 

The northern part is a days journey distant, and the southern part trend gradually toward the west and almost touches the opposite shore of Azania, (in Africa coast) The author’s idea of the world is similar to those of Pomponious Mela, with whom he was nearly contemporary, whose map retains the idea of balancing southern” continent of the Autochthones,”  with eastern end of which he identifies, Taproabane. Several places, cities and ports are recorded in Tamil, in the Periplus.

 

 

“A number of South Dravidian words, almost all of them geographic and dynasties  names, occur in such Greco-Roman sources as, Periplus maris Erythrael (Circumnavigation of the Erythraen sea) of AD 89, and in the “Geographicus,”  the writing of Ptolemaeus of Naukratis of the 2nd cen the 2nd  f Ptolemaeus of phicus,"rces as, Periplus maris ppic hom he was nearly contmeporary t is the island Palaesimundu  atury AD; it is probable that, western language terms for rice (compare Italian riso, Latin oryza, Greek oryza) and ginger

(compare Italian zenzero, German Ingwer, Greek Zingiberis) are cultural loans from Old Tamil, in which they are arici and inciver respectively.” Encyclopedia)

 

Christianity visited Sri Lanka, long before the arrival of Portuguese colonists in 1504. Cosmas Indicopleustes (Christian Topography, book XI) tells of Ceylon and its trade in the 6th century AD, as follows: “This is the great island of the ocean, situated in the Indian sea, which is called by the Indians- Sielediba, by the Greeks - Taprobane, where the haycinthus stone is found; and it is beyond the pepper country (mainland).-

 

“ In that island is established the Church of Christ, of the sect of Persians, and there is a presbyter sent from Persia, and a deacon, and the whole service of the church.

 

“But the natives and the kings, are of the other faith.”

 

Even though, the natives and the kings did not follow the religion at that period, Christianity had already set foot in the country in the very days, between AD 100 to AD 500.

 

In “A Short History of Ceylon,” the author H.W. Codrington writes, “About AD 500, we read of Persian Christian colony, a Nestorian Cross undoubtedly belonging to this community is to be seen in the Anuradhapura museum.” The said Nestor Cross could be dated, belonging to somewhere between AD 100 to AD 400, was found in the inner city somewhere between Anuradhapura and Mantai, in the North-west.

 

During this period, Dipavamsa and Mahavamsa, the two Buddhist Pali language chronicles were no complied.

 

Presently, no historical records are available about the propagation of Christianity in  Lanka, since AD 100, until the arrival of the Portuguese.

 

But in India, specially in the neighboring land, just across the Mannar sea in the coastal region of the sate of Kerala, St.Thomas, one of the disciple of Jesus,  is said to have arrived in AD 52. After establishing a number of Syrian churches along this coast, he traveled to Chennai (Madras) and began to preach.

 

But the preaching of Christianity was opposed and he was killed in AD 68, at Mylapore, Madras. Anyhow, the Syrian church survives in strength in Kerala, may well have been founded in the first century AD. Considering the frequent communications between the Mediterranean world and Mantai, the international emporium and the entrée port in Sri Lanka, pre-historic period,  it is not beyond belief that, one of the disciples of Christ, came to India and Sri Lanka to preach Christianity.

 

Even though, due to lack of archeological development reports, except for the finding of the Nestor Cross, and the mention of the Babylonian name Seruma or Soruma in the Sussondi Jataka III, a corruption  of Sumer, as a name of a country denoting, it as an  Island in North Ceylon, we are not in a position to make an informed  judgment. Anyhow, when we take into consideration the spread of Christianity in the coastal region of Kerala, and the existence of an ancient Syrian Church even today, it is very difficult to dismiss the fact that, an early king of Jaffna  was one of those who paid his adoration to the infant Jesus, also Christianity was in existence in  Lanka, since from the very beginning of the Christian era.   

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